Pseudohistory is a form of
pseudoscholarship that attempts to distort or misrepresent the historical
record, often using methods resembling those used in legitimate historical
research. Pseudohistory frequently presents a big lie or sensational claims
about historical facts which require the revision (re-writing) of the historical
record. Pseudohistory is related to pseudoscience and pseudoarchaeology and
usage of the terms may occasionally overlap.
Pseudoscience
consists of statements, beliefs, or practices that are claimed to be both
scientific and factual, but are incompatible with the scientific method.Pseudoscience
is often characterized by contradictory, exaggerated or unfalsifiable claims;
reliance on confirmation bias rather than rigorous attempts at refutation; lack
of openness to evaluation by other experts; and absence of systematic practices
when developing theories, and continued adherence long after they have been
experimentally discredited. The term pseudoscience is considered pejorative
because it suggests something is being presented as science inaccurately or
even deceptively. Those described as practicing or advocating pseudoscience
often dispute the characterization
Pseudoarchaeology—also
known as alternative archaeology, fringe archaeology, fantastic archaeology, or
cult archaeology—refers to interpretations of the past from outside of the
archaeological science community, which reject the accepted data gathering and
analytical methods of the discipline. These pseudoscientific interpretations
involve the use of artifacts, sites or materials to construct scientifically
insubstantial theories to supplement the pseudoarchaeologists' claims. Methods
include exaggeration of evidence, dramatic or romanticized conclusions, and
fabrication of evidence.
Any work that claims to be
history, but does not use established historiographical methods; especially one
that uses disputed evidence and speculation rather than relying on the analysis
of primary sources
Pseudohistory is purported history which
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Treats myths, legends, sagas and similar
literature as literal truth
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Is neither critical nor skeptical in its
reading of ancient historians, taking their claims at face value and ignoring
empirical or logical evidence contrary to the claims of the ancients
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Is on a mission, not a quest, seeking to
support some contemporary political , economical or religious agenda rather
than find out the truth about the past
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Often maintains that history is nothing but
mythmaking and that different histories are not to be compared on such
traditional academic standards as accuracy, empirical probability, logical
consistency, relevancy, completeness, fairness, honesty, etc., but on moral or
political grounds
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Is selective in its use of ancient documents,
citing favorably those that fit with its agenda, and ignoring or interpreting
away those documents which don't fit
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Considers the possibility of something being
true as sufficient to believe it is true if it fits with one's agenda
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Often maintains that there is a conspiracy to
suppress its claims because of racism, atheism or ethnocentrism, or because of
opposition to its political or religious agenda
Pseudohistory should be distinguished from the ancient
texts it is based on. The sagas, legends, myths and histories which have been
passed on orally or in written documents by ancient peoples are sometimes
called pseudohistory. Some of it is pseudohistory, some of it is flawed history
and some of it isn't history at all.
Pseudohistory should also be distinguished from
historical fiction and fantasy. Despite the fact that historical fiction is
often historically accurate, it is not history. Anyone who cites a work of
historical fiction as if it were a history text is a practicing
pseudohistorian. These are writers of historical fiction who intentionally falsify
and invent ancient history.
Films seem to present a special challenge for some
people; for, they argue endlessly about the duty of filmmakers to be
historically accurate. Unless a film claims to be a documentary, it is fiction
or fantasy no matter how accurate or realistic it is. Film makers have no more
duty to be historians than do novelists. Anyone who would cite films as if they
were historical documents is a pseudohistorian. Rather than demand that
filmmakers be responsible historians or citizens, we should demand that
filmgoers be critical thinkers. Being "based on a true story" is not
a sufficient condition for being non-fiction
Separating facts from truth is extremely hard for
pesudohistiruans. Facts are not things that are discovered or created, they are
simply acknowledged or denied. When you deny a fact you are incorrect. Facts
are things that you cannot argue into or out of reality. Examples of facts:
Water is wet, fire is hot. These two things cannot be reasoned out of existence.
There is nothing to argue.
But truth is far more fluid. “God is Dead” or “God
Exists” are statements of truth, which can be argued and reasoned, and whether
they are true or false does not change reality. Water is no less wet if God
exists or not, but nonfactual things, such as your view of human nature does
change. Much of Pseudo-History is focused on moral and political truth, rather
than on historical fact. They are trying to tell a narrative that matches a
moral code, which may or may not be good fiction or life perspective, but it’s
not good history.
History of Wing Chun today is completely pseudohistory
and here are the reasons for that.
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There is not even one research that is done
by professionals of the field (Archaeologists, Historians, and other
accompanied fields necessary for full and complete process of research)
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There isn’t any relevant historical
institution like a museum or university that ever conducted research about
history of kung fu in general, not to mention Wing Chun.
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There isn’t any scientific study published in
any scientific journal so it can be peer reviewed and discussed by the
professionals.
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Complete absence of physical evidence of any
kind, no artifacts, no written documents , no physical remains of the people supposedly
involved in the creation of the art.
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The only source of information is the “oral
transmission”. But there are so many different versions of “oral history” that
either contradict in key details or completely and often create paradoxes in
the timeline. These ‘’sources’ shouldn’t be even considered for serious scientific
research because , they are not histories at all and their social and political
as well as moral and ethical function is something far beyond presenting historical
facts.
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All the “researchers “ who had done any research
about Wing Chun history are not even an amateur historians but people who think
that practicing wing chun gives them some special insight and abilities to do
the fully scientific research which cannot be more wrong.
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None of these researches could pass the test
of the scientific approach an methods in the process of gathering ,sorting and
interpreting the findings.
In fact all the research done by all
these people qualifies as pseudohistory and pseudoreserach on first glance,
researchers used all the above named method of pseudohistory very obviously
from the very beginning.
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These researches not only lack knowledge and skills for such research but
also they lack resources , money , laboratories , access to significant data
bases and of course complete absence of
professionals form various scientific fields who actually do the analysis of
specific kind of findings .
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Of course , many of these people are
devoted Wing Chun practitioners with
great passion for learning all segments of their chosen art. Over the years
many valid things were discovered , unfortunately more often than not these
information were understood without right context or put in wrong one. There
researchers , at least some of them had an honest desire to find out as much as
possible about history of the art. Many others just tried to prove them right
and put them above all else in political, historical (chronological) and form
some reason believed technical sense.
This is the truth about Wing Chun
history research without exception. Whatever we know or more accurate think we
know about art’s history simply cannot be taken as the truth. True History of
Wing Chun will come to light of the day that moment when some serious historical
institute starts real scientific research and even then , at the end we may
know less than we think we know now.
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